From the founding of the Theosophical Society there has been an emphasis on discovering the laws that govern our universe, especially those hidden or “occult” laws that govern our subjective nature.

The Theosophical Society is open to all who are in sympathy with its objectives.

For it is for us who are Theosophists to pave the way for realisation of peace, brotherhood, the bringing together of cultures, faiths, and nations, the ending of conflict, and the recognition of our shared responsibility to our fellow humanity and the world we each of us inhabit. When viewed from that lower – or ordinary – perspective, it is quite understandable how Universal Brotherhood may be misconstrued as a fanciful and outworn ideal, having no practical implications to the current condition of things. For a universe to come into being, that boundless principle must be differentiated.

Built while they dream, and in that dreaming weep: Would man but wake from out his haunted sleep. Many may recognize the truth of that, but few feel with every fiber of their being that they are at root one with humanity as a whole. c) To promote a feeling of brotherhood among nations. . I do not believe that it teaches any doctrines enfeebling to the moral nerves or disastrous to the social life, and if it did, it would be contradicted by its own grand and fundamental principle — Karma, the vindication of justice. We can lay aside our own preconceived ideas about people and see beyond appearances to the Divine life that is deep within them as it is deep within us. If you walk out because one individual says something nasty to you, you are failing the test of brotherhood … If you could think of the personalities that you meet as the acid test of your own character, of your own Theosophy, you would get a different point of view. That is impossible, even for some if not all of the adepts. In The Secret Doctrine, a conversation is relayed in which a Master asks the pupil: “Lift thy head, oh Lanoo; dost thou see one, or countless lights above thee, burning in the dark midnight sky?”, “I sense one Flame, oh Gurudeva, I see countless undetached sparks shining in it.”, “Thou sayest well. Those in The Theosophical society who even dimly sense that unity are forming a nucleus of The Universal Brotherhood of Humanity. Is there a connection between the two, and if so, what might that connection be?

If we are to live in harmony with nature and with each other as part of nature, we must discover the laws that govern nature and ourselves. Simply joining the Theosophical Society will not bring this about.

Universal fraternity is and has been one of humankind’s deepest aspirations, and has been present in many great souls. The Theosophical Society is formed upon the basis of a Universal Brotherhood of Humanity. You must be willing to stand the acid test, even if you are called names. There is not the slightest danger that a benevolent spirit, however coupled with a discriminating mind, will find itself at loss for objects. On the day when Theosophy will have accomplished its most holy and most important mission—namely, to unite firmly a body of men of all nations in brotherly love and bent on a pure altruistic work, not on a labor with selfish motives—on that day only will Theosophy become higher than any nominal brotherhood of man. To investigate the unexplained laws of nature and the powers latent in humanity. If we are to live in harmony with nature and with each other as part of nature, we must discover the laws that govern nature and ourselves.

. If true, as more and more evidence suggests, then universal brotherhood is not something that we must create; it is fact to be realized. Yet in spite of the faults we see in others, and in spite of the fact that some people try our patience, we can still see the Divine life within them and we can still work with them for the greater good. It is – or, at least, is claimed to be – the principle on which countless religious philosophies, social service departments, and charitable organisations are founded. To many, Brotherhood means that we should be tolerant of one another, that we should be nice to one another, that we should not say anything negative about one another.

It is beyond the range and reach of thought—in the words of the Mandukya Upanishad “unthinkable and unspeakable.”.
This should never be forgotten, nor should the following fact be overlooked. Some of them worked in agricultural farms or coalmines. From that, in deep meditation, we can get a sense of what the adept calls, “humanity as a whole.” When we do, even for a fleeting forever, we have become one with The Universal Brotherhood of Humanity. Blavatsky tells us that “There is a road, steep and thorny, beset with perils of every kind, yet still a road, and it leads to the very heart of the universe.” The thorns and perils come as personal injustice and the arduous tasks required in the self transformation process. We may here consider the perennial experience of the mystic who, transcending those barriers of illusionary separation, emerges into an evolving awareness of oneness with all that is. It is the only secure foundation for universal morality.

And so, we find that all beings are ascending this one same ladder, only on different rungs. The Theosophical Society was meant to be an organization of people from every culture who have some sense of the underlying unity of all. It is in such a recognition – in a conscious and practical awareness of our underlying oneness – that we may truly transcend the boundaries that brother has constructed against brother, sister against sister, race against race, and nation against nation. He does not only have a musical talent. .

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